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Judaism, whether in its “normative” form or in its sectarian deviations, never completely departed from this basic ethical and historical monotheism..This formulation could be theologically reconciled with the assumption that Christianity had been preordained even before the creation of the world.The first section of this article treats the history of Judaism in the broadest and most complete sense, from the early ancestral beginnings of the Jewish people to contemporary times.In the second section the beliefs, practices, and culture of Judaism are discussed. God’s presence is also experienced within the natural realm, but the more immediate or intimate disclosure occurs in human actions.The Hebrews were seminomadic herdsmen and occasionally farmers.Their tribal structure resembled that of the West Semitic steppe dwellers known from the 18th-century-; their family customs and law have parallels in the Old Babylonian and Hurro-Semite law of the early and middle 2nd millennium.

Thus, the Jewish people are both entitled to special privileges and burdened with special responsibilities from God.

Most Jews share a long-accepted notion that there never was a real break in continuity and that Mosaic-prophetic-priestly Judaism was continued, with only a few modifications, in the work of the Pharisaic and rabbinic sages well into the modern period.

Even today the various Jewish groups—whether (comprising roughly the region of modern Israel and Lebanon), which was a vortex of west Asian, Egyptian, and east Mediterranean cultures throughout the biblical period and later ages.

Moreover, the ancient Israelites’ entire mode of existence was affected by their belief that throughout history they stood in a unique relationship with the divine.

The people of Israel believed that their response to the divine presence in history was central not only for themselves but for all humankind.




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